{"id":1022,"date":"2020-06-27T08:39:09","date_gmt":"2020-06-27T08:39:09","guid":{"rendered":"http:\/\/www.ahmedavnikonuk.com\/?page_id=1022"},"modified":"2022-10-09T16:15:19","modified_gmt":"2022-10-09T16:15:19","slug":"hayati","status":"publish","type":"page","link":"https:\/\/www.ahmedavnikonuk.com\/?page_id=1022","title":{"rendered":"Hayat\u0131"},"content":{"rendered":"

H\u00e2f\u0131z-\u0131 Kur’\u00e2n, mutasavv\u0131f, m\u00fbsik\u00ee\u015fin\u00e2s, \u015f\u00e2ir ve ed\u00eeb Ahmed Avn\u00ee Bey;<\/strong><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0Bu \u015fahsiyeti yak\u0131ndan tan\u0131yan pek az kimse vard\u0131r. \u00c7\u00fcnk\u00fc kendisi son derece mahviyyet-perest oldu\u011fundan d\u00e2im\u00e2 \u015f\u00f6hretten ka\u00e7m\u0131\u015f ve bir kimsenin tan\u0131nmas\u0131nda ne gibi \u00f6l\u00e7\u00fcler d\u00fc\u015f\u00fcn\u00fcl\u00fcrse, o bunlar\u0131n hepsinden uzak kalm\u0131\u015ft\u0131r.<\/p>\n

H\u00e2l Terc\u00fcmesi<\/strong><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a01285 hicri (1868) y\u0131l\u0131nda \u0130stanbul\u2019da do\u011fan Ahmed Avn\u00ee, balmumu t\u00fccc\u00e2rlar\u0131ndan k\u00e2d\u0131 o\u011flu M\u00fbs\u00e2 K\u00e2z\u0131m Efendi\u2019nin o\u011fludur. \u0130lk tahs\u00eelini mahalle mektebinde yapt\u0131ktan sonra h\u00e2f\u0131z-\u0131 Kur’\u00e2n olmu\u015f ve Galata R\u00fc\u015fdiyesi\u2019ne dev\u00e2m etti\u011fi s\u0131ralarda babas\u0131n\u0131 ve pek az bir ara ile v\u00e2lidesini g\u00e2ib etmi\u015f ve r\u00fc\u015fdiyenin d\u00f6rd\u00fcnc\u00fc s\u0131n\u0131f\u0131nda iken 1884 senesinde imtih\u00e2nla D\u00e2r\u00fc\u015f\u015fafaka\u2019n\u0131n \u00fc\u00e7\u00fcnc\u00fc s\u0131n\u0131f\u0131na kaydedilerek 1890\u2019da me’z\u00fbn olmu\u015ftur. Yirmi bir ya\u015f\u0131nda iken p\u00e2di\u015f\u00e2h\u0131n ir\u00e2desi ile ilk me’m\u00fbriyeti olan Galata \u0130ttih\u00e2t Postah\u00e2nesi M\u00fcd\u00fcriyet K\u00e2tipli\u011fine (400) kuru\u015f ma\u00e2\u015fla ta’y\u00een edilmi\u015f ve bu me’m\u00fbriyette iken huk\u00fbka da dev\u00e2m ederek diploma alm\u0131\u015ft\u0131r.<\/p>\n

Me’m\u00fbriyet hay\u00e2t\u0131nda derece derece y\u00fckselerek 1909\u2019da Posta Mas\u00e2lihi M\u00fcd\u00fcrl\u00fc\u011f\u00fcne, Mill\u00ee H\u00fck\u00fbmetin \u0130stanbul\u2019u i\u015fg\u00e2lini m\u00fcte\u00e2kib Posta \u0130\u015fleri M\u00fcd\u00fcr Muavinli\u011fine ve 1930 Eyl\u00fcl\u2019\u00fcnde de Um\u00fbm M\u00fcd\u00fcrl\u00fck Huk\u00fbk M\u00fc\u015f\u00e2virli\u011fine ta’y\u00een edilmi\u015f ve 1933 y\u0131l\u0131nda kendi \u00e2rz\u00fbsu ile tek\u00e2\u00fcde sevk edilmi\u015ftir.<\/p>\n

Bi’l-fiil k\u0131rk \u00fc\u00e7 senelik me’m\u00fbriyet hay\u00e2t\u0131 s\u0131ras\u0131nda bir aral\u0131k P.T.T. Mektebi ile Y\u00fcksek M\u00fchendis Okulu\u2019nda posta dersini okutmu\u015f ve \u0130stanbul Robert Kolej m\u00fcessesesinin d\u00een\u00ee, ictim\u00e2\u00ee ve m\u00fbsik\u00ee mevz\u00fb\u02bblar\u0131ndan sordu\u011fu su\u00e2llere verdi\u011fi cev\u00e2blar mezk\u00fbr m\u00fcessesenin mu\u02bbt\u00e2d b\u00fclteninde ne\u015fr edilmi\u015f ve bu yaz\u0131lar\u0131 Avrupa ve Amerika\u2019daki m\u00fcste\u015friklere g\u00f6nderilmi\u015ftir. Yar\u0131m asra yak\u0131n bir zam\u00e2n i\u00e7inde topyek\u00fbn alt\u0131 ay\u0131 ge\u00e7meyen baz\u0131 ufak hastal\u0131klardan m\u00e2ad\u00e2 hi\u00e7bir sebeble vaz\u00eefesinden ayr\u0131lmayan Ahmed Avn\u00ee 376 No.lu Posta K\u00e2n\u00fbnu ile buna \u00e2\u00eed niz\u00e2mn\u00e2me ve m\u00fbcib sebeb l\u00e2yihalar\u0131n\u0131 haz\u0131rlam\u0131\u015ft\u0131r.<\/p>\n

Buraya kadar k\u0131saca h\u00e2l terc\u00fcmesini belirtti\u011fimiz m\u00fcb\u00e2rek z\u00e2t pek k\u0131sa s\u00fcren bir hastal\u0131ktan sonra 6 Mart 938 tarihinde vef\u00e2t edip (baz\u0131 kaynaklarda vef\u00e2t t\u00e2r\u00eehi 19 Mart olarak g\u00f6sterilmektedir.) Merkez Efendi Kabrist\u00e2n\u0131’na defnedilmi\u015ftir.<\/p>\n

\u0130lm\u00ee Hay\u00e2t\u0131<\/strong><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 Kendisiyle ilk defa 1920 senesinde az\u00eez hocam merh\u00fbm neyzen Em\u00een Efendi\u2019nin evinde tan\u0131\u015farak, elini \u00f6pmek \u015ferefine n\u00e2il olmu\u015ftum. Onun hakk\u0131nda yaz\u0131 yazmak benim haddim de\u011fil amm\u00e2 kendisine olan a\u015fk ve muhabbetim beni c\u00fcretlendirdi. Yine kendi ta`b\u00eerleri vechiyle: \u201cA\u015fk\u0131n h\u00e2ssalar\u0131ndan biri de korka\u011f\u0131 ve \u00e2cizi ces\u00fbr yapmakt\u0131r.\u201d<\/em><\/p>\n

B\u00fcy\u00fck bir zek\u00e2, f\u0131tr\u00ee bir isti`d\u00e2d ve \u00e7ok y\u00fcksek bir kem\u00e2l s\u00e2hibi olan Ahmed Avn\u00ee Bey\u2019in \u015f\u00e2irli\u011fi hakk\u0131nda s\u00f6z s\u00f6ylemeyi, hele tasavvuf yolundaki iktid\u00e2r\u0131n\u0131, bu mevz\u00fb\u02bblar\u0131n m\u00fctehass\u0131slar\u0131na b\u0131rakarak m\u00fbsik\u00ee s\u00e2has\u0131ndaki de\u011ferinden bahsetmek istiyorum. Fakat \u015fimdi nakledece\u011fim bir h\u00e2t\u0131ra hasebiyle mutasavv\u0131f Ahmed Avn\u00ee hakk\u0131nda biraz tafsil\u00e2t vermekten kendimi alam\u0131yorum:<\/p>\n

Bir g\u00fcn \u0130sve\u00e7li bir m\u00fcste\u015frik \u0130stanbul\u2019a geliyor. O zaman \u0130stanbul m\u00fcderrislerinden olan rahmetli M. Al\u00ee Ayn\u00ee Bey de bu m\u00fcste\u015frikle tan\u0131\u015fmak i\u00e7in kendisini Tokatl\u0131y\u00e2n\u2019da ziy\u00e2ret ediyor. Birbirlerinden pek memn\u00fbn olan bu iki ilim adam\u0131 sohbet ederlerken m\u00fcste\u015frik, M. Al\u00ee Ayn\u00ee Bey\u2019den, Ahmed Avn\u00ee Bey\u2019i sorarak kendisiyle tan\u0131\u015fmak istedi\u011fini if\u00e2de etti\u011fi s\u0131rada M. Al\u00ee Ayn\u00ee Bey, b\u00f6yle bir kimseyi tan\u0131mad\u0131\u011f\u0131n\u0131 s\u00f6yleyince m\u00fcste\u015frik hayretle: \u201cAman! Nas\u0131l tan\u0131mazs\u0131n\u0131z? Biz onun yaz\u0131lar\u0131n\u0131 okuyoruz \u00e7ok k\u0131ymetli bir \u00e2limdir ve P.T.T. \u0130d\u00e2resinin m\u00fcd\u00fcrlerindendir.\u201d diyor. Bunun \u00fczerine M. Al\u00ee Ayn\u00ee Bey, Yeni Postah\u00e2ne\u2019ye gelerek Ahmed Avn\u00ee Bey\u2019i bulmu\u015f ve b\u00f6ylece aralar\u0131nda teess\u00fcs eden dostluk hay\u00e2tlar\u0131n\u0131n sonuna kadar devam etmi\u015ftir. Bu vak`ay\u0131 P.T.T. \u0130d\u00e2resi ba\u015fm\u00fcfetti\u015flerinden olan dostum Bay Bes\u00eem Tecer\u2019den dinlemi\u015ftim. Es\u00e2sen m\u00fbm\u00e2ileyhde P.T.T. \u0130d\u00e2resinin ne\u015fretti\u011fi derginin 61. say\u0131s\u0131nda, ayn\u0131 zam\u00e2nda k\u0131ymetli bir postac\u0131 olan Ahmed Avn\u00ee i\u00e7in yazd\u0131\u011f\u0131 bir mak\u00e2lede bu hik\u00e2yeyi kaydetmi\u015ftir.<\/p>\n

Az\u00eez okuyucular\u0131m: Tam\u00e2men bizim olan bir \u00e2limin yabanc\u0131 bir m\u00fcdekk\u0131k taraf\u0131ndan tan\u0131tt\u0131r\u0131lmas\u0131na l\u00fcz\u00fbm kalmadan daha yak\u0131ndan al\u00e2kalanmam\u0131z i\u00e7in Ahmed Avn\u00ee Bey\u2019in tasavvuf v\u00e2d\u00eesindeki iktid\u00e2r\u0131ndan bir nebze tafs\u00eel ile tahamm\u00fcllerinizi isr\u00e2f edersem h\u00fcsn-i niyyetime ba\u011f\u0131\u015flay\u0131n\u0131z.<\/p>\n

Ahmed Avn\u00ee Bey, tasavvuf mevz\u00fb\u02bbu \u00fczerine tam otuz bir eser v\u00fcc\u00fbda getirmi\u015ftir. Bunlar\u0131n m\u00fcfred\u00e2t\u0131n\u0131n burada zikrine hacet g\u00f6rm\u00fcyorum, daha fazla bilgi edinmek isteyenlerin Sadettin N\u00fczhet merh\u00fbmun ne\u015fretti\u011fi \u201cT\u00fcrk \u015e\u00e2irleri\u201d isimli mecm\u00fban\u0131n Ahmed Avn\u00ee maddesine m\u00fcr\u00e2caat etmelerini tavsiye ederim. Ben burada birka\u00e7 tanesinden bahsedece\u011f\u0131m:<\/p>\n

\u015eeyh\u00fc\u2019l Ekber lakab\u0131yla ma\u02bbr\u00fbf Muhyedd\u00een\u00fc\u2019l-Arab\u00ee Hazretleri\u2019nin \u201cFus\u00fbsu\u2019l Hikem\u201d<\/em><\/strong>ini hem \u015ferh etmi\u015f hem de bir mukaddime yazm\u0131\u015ft\u0131r. Fus\u00fbs\u2019u \u015ferh etmenin ne demek oldu\u011fu erb\u00e2b\u0131nca ma`l\u00fbmdur. Bundan ba\u015fka Env\u00e2r-\u0131 Rahm\u00e2n<\/em><\/strong>, Sipehs\u00e2l\u00e2r Terc\u00fcmesi<\/em><\/strong> vard\u0131r. En m\u00fchim eserlerinden biri Hz. Mevl\u00e2n\u00e2\u2019n\u0131n Mesnev\u00ee<\/em><\/strong>\u2019sine yapt\u0131\u011f\u0131 terc\u00fcme ve \u015ferhdir. Eser otuz d\u00f6rt cildden ib\u00e2ret takriben 7000 k\u00fcsur sah\u00eefedir.<\/p>\n

Mevl\u00e2n\u00e2\u2019y\u0131 muazzam bir elektrik kayna\u011f\u0131 farzedelim. Ona mecl\u00fbb olanlar, kalb tellerini o kuvvete ba\u011flad\u0131klar\u0131 zam\u00e2n uyanacak \u0131\u015f\u0131k, g\u00f6n\u00fcl ampullerinin k\u00e2biliyeti nisbetinde olur. B\u00f6yle bir r\u00e2b\u0131ta ile Ahmed Avn\u00ee Bey\u2019de tecell\u00ee eden feyz-i Mevl\u00e2n\u00e2 g\u00f6zler kama\u015ft\u0131ran \u00e7ok kuvvetli bir projekt\u00f6rd\u00fcr.<\/p>\n

Bak\u0131n\u0131z: Bir mis\u00e2l olarak Mesnev\u00ee\u2019nin sekizinci beytine \u00e2id terc\u00fcme ve iz\u00e2hdan ba`z\u0131 k\u0131s\u0131mlar\u0131n\u0131 nakledeyim:<\/p>\n

\u062a\u0646 \u0632\u062c\u0627\u0646 \u062c\u0627\u0646 \u0632\u062a\u0646 \u0645\u0633\u062a\u0648\u0631 \u0646\u06cc\u0633\u062a ** \u0644\u06cc\u0643 \u0643\u0633 \u0631\u0627 \u062f\u06cc\u062f \u062c\u0627\u0646 \u062f\u0633\u062a\u0648\u0631 \u0646\u06cc\u0633\u062a<\/strong><\/p>\n

\u201cTerc\u00fcmesi:<\/strong> \u201c<\/em><\/strong>Ten c\u00e2ndan, c\u00e2n da tenden \u00f6rt\u00fclm\u00fc\u015f de\u011fildir; fakat bir kimseye c\u00e2n\u0131 g\u00f6rmeye izin yoktur.\u201d<\/em><\/strong><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u0130zah:<\/em><\/strong> Bu beyit, s\u0131rr\u0131n n\u00e2leden uzak olmamas\u0131 nas\u0131l olur? Z\u00eer\u00e2 s\u0131rr-\u0131 b\u00e2t\u0131n l\u00e2tifdir ve elf\u00e2z-\u0131 sad\u00e2 ise kes\u00eefdir, su\u00e2li mukadderine cev\u00e2bd\u0131r. Ya\u02bbn\u00ee kes\u00eef olan cisim, l\u00e2tif olan r\u00fbhdan ve r\u00fbh-i lat\u00eef dahi cism-i kes\u00eefden \u00f6rt\u00fclm\u00fc\u015f de\u011fildir. Fakat o r\u00fbhun z\u00e2t\u0131n\u0131 ve cevherini his g\u00f6z\u00fcyle g\u00f6rmek i\u00e7in hi\u00e7 kimseye izin verilmemi\u015ftir.<\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0Ma\u02bbl\u00fbm olsun ki r\u00fbh hakk\u0131nda z\u00e2hir ve b\u00e2t\u0131n ulem\u00e2s\u0131n\u0131n bir\u00e7ok s\u00f6zleri vard\u0131r. Fakat Mesnev\u00ee-i \u015eer\u00eef\u2019den ve Hz. \u015eeyh Ekber\u2019in as\u00e2r-\u0131 aliyyelerinden ve Aziz Nesef\u00ee Hazretleri\u2019nin ris\u00e2lelerinden anla\u015f\u0131lan h\u00fcl\u00e2sa-i ma\u02bbn\u00e2 \u015fudur: R\u00fbh, Hakk\u2019\u0131n \u201cHay\u00e2t\u201d s\u0131fat\u0131n\u0131n, yine Hakk\u2019\u0131n v\u00fcc\u00fbd-i hak\u00eek\u00eesinin her mertebe-i tenezz\u00fcl\u00fcnde her bir \u015feyin isti\u02bbd\u00e2d\u0131na g\u00f6re zuh\u00fbrundan ib\u00e2rettir. Cem\u00e2d da r\u00fbh-i cem\u00e2d, neb\u00e2tta r\u00fbh-i neb\u00e2t, hayv\u00e2nda r\u00fbh-i hayv\u00e2n ve ins\u00e2nda r\u00fbh-i ins\u00e2n olur. Bu zuh\u00fbr cem\u00e2dda mahf\u00ee, neb\u00e2tta mahs\u00fbs, hayv\u00e2nda z\u00e2hir ve ins\u00e2nda azh\u00e2rd\u0131r. Bin\u00e2enaleyh r\u00fbhdan h\u00e2li hi\u00e7bir \u015fey yoktur. Fakat ins\u00e2n, e\u015fy\u00e2 aras\u0131nda cismiyette m\u00fckemmeldir ve bu h\u00e2l-i m\u00fckemmeliyyete gelinceye kadar bir\u00e7ok mer\u00e2tib ve tabakalardan ge\u00e7erek hepsinin h\u00fckm\u00fcn\u00fc y\u00fcklenmi\u015ftir. Bin\u00e2enaleyh ins\u00e2n\u0131n cisminde r\u00fbh-i cem\u00e2d\u00ee, r\u00fbh-i neb\u00e2t\u00ee, r\u00fbh-i hayv\u00e2n\u00ee ve r\u00fbh-i ins\u00e2n\u00ee m\u00fcndemicdir. Ehl-i hak\u00eekate g\u00f6re m\u00e2demki r\u00fbh, v\u00fcc\u00fbd-i hak\u00eek\u00eenin s\u0131fat-\u0131 hay\u00e2t\u0131n\u0131n e\u015fy\u00e2ya aksi ve e\u015fy\u00e2da zuh\u00fbrudur. R\u00fbha ma\u02bbkes olan cismin v\u00fcc\u00fbdu f\u00e2n\u00ee olsa bile g\u00fcne\u015fin ziy\u00e2s\u0131 gibi o akis ma\u02bbkese aksetmeksizin k\u00e2im olabilir.<\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0\u0130mdi s\u0131f\u00e2t-\u0131 hay\u00e2t, v\u00fcc\u00fbd-i hak\u00eek\u00ee-i Hakk\u2019\u0131n bir \u015fe\u2019nidir ve \u015fe\u2019ni tar\u00eef etmek m\u00fcmk\u00fcn de\u011fildir, ancak bir cisimden z\u00e2hir oldu\u011fu vakit his g\u00f6z\u00fcyle g\u00f6r\u00fclebilir. Mesel\u00e2 ins\u00e2n\u0131n a\u011flamas\u0131 ve g\u00fclmesi birer \u015fe\u2019ndir, bu iki h\u00e2l cisimden z\u00e2hir olmad\u0131k\u00e7a bilinmez. Bunun i\u00e7in Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de r\u00fbh hakk\u0131nda \u00a0<\/em>\u0642\u064f\u0644\u0650 \u0627\u0644\u0631\u0651\u064f\u0648\u062d\u064f \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u0631\u064e\u0628\u0651\u0650\u064a\u00a0 <\/em>(\u0130sr\u00e2, 17:85) denilmi\u015ftir. Bin\u00e2enaleyh bir kimsenin r\u00fbhunun mertebesi ilim ve ma\u02bbrifete m\u00fcteallik s\u00f6zlerinden, ahl\u00e2k\u0131ndan ve ef\u02bb\u00e2linden belli olur. Zira r\u00fbh-i hayv\u00e2n\u00ee mertebesinde olan ins\u00e2nlar\u0131n ahl\u00e2k\u0131 ve ef\u02bb\u00e2li hayv\u00e2nlar\u0131n ahl\u00e2k ve ef\u02bb\u00e2line uygundur. Hayv\u00e2nlar aras\u0131nda nas\u0131l nefislerinin hazz\u0131ndan dolay\u0131 cenk ve niz\u00e2\u02bb ve kavga olur ise bunlar da o h\u00e2l i\u00e7inde olurlar. Bu mukaddime anla\u015f\u0131ld\u0131ktan sonra beyt-i \u015fer\u00eefin hul\u00e2saten ma\u02bbn\u00e2s\u0131 \u015f\u00f6yle olur: Cismin bir \u015fe\u02bbn olan c\u00e2na ve c\u00e2n\u0131n cisme tar\u00eefe s\u0131\u011fmayan bir ittis\u00e2li vard\u0131r, birbirlerinden \u00f6rt\u00fclm\u00fc\u015f de\u011filler. Fakat r\u00fbhun z\u00e2t\u0131n\u0131 ve cevherini his g\u00f6z\u00fcyle g\u00f6rmek i\u00e7in hi\u00e7 kimseye izin verilmemi\u015ftir.\u201d<\/em><\/p>\n

\u0130\u015fte Ahmed Avn\u00ee Bey\u2019in tasavvuf cephesindeki derin vuk\u00fbf ve kem\u00e2line ufac\u0131k bir mis\u00e2l.<\/p>\n

Ahmed Avn\u00ee Bey\u2019in meyd\u00e2na getirdi\u011fi eserlerden ancak \u00fc\u00e7 tanesi bas\u0131lm\u0131\u015f olup*<\/strong>, di\u011ferleri kendi el yaz\u0131s\u0131 ile Konya M\u00fczesi K\u00fct\u00fcphanesinde bulunmaktad\u0131r.<\/p>\n

Say\u0131n Mill\u00ee E\u011fitim Bakan\u0131ndan bunlar\u0131n bast\u0131r\u0131larak b\u00fct\u00fcn ins\u00e2niyyetin istif\u00e2desine koymak \u00fczere inti\u015f\u00e2r\u0131n\u0131, ins\u00e2nl\u0131\u011f\u0131n tek\u00e2m\u00fcl\u00fc i\u00e7in asil T\u00fcrk evl\u00e2dlar\u0131n\u0131n hizmet ve gayretlerini cihan medeniyetine tan\u0131tt\u0131rmas\u0131n\u0131 bu vesile ile bilh\u00e2ssa rica ederim. Zir\u00e2 yukar\u0131da bahsetti\u011fim gibi h\u00e2lis T\u00fcrk olan Mevl\u00e2n\u00e2\u2019y\u0131 ve onun eserlerini b\u00ee-naz\u00eer bir \u00fcsl\u00fbbla \u015ferh ve tafs\u00eel eden Ahmed Avn\u00ee gibi yine bir T\u00fcrk bilgininin herhangi bir m\u00fcste\u015frik taraf\u0131ndan cihana il\u00e2n\u0131na mahal kalmadan bu \u015ferefin yine asil milletimize kazand\u0131r\u0131lmas\u0131n\u0131 g\u00f6rmek candan temenn\u00eemizdir.<\/p>\n

M\u00fbsik\u00ee\u015fin\u00e2s Ahmed Avn\u00ee Bey<\/strong><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 Avn\u00ee Bey\u2019in m\u00fbsik\u00ee ile i\u015ftig\u00e2li Dar\u00fc\u015f\u015fafaka\u2019ya girdi\u011fi t\u00e2r\u00eehde Hoca Zek\u00e2\u00ee Efendi\u2019nin rahle-i tedr\u00eesinde ba\u015flar ve mektebi bitirdikten sonra da hocas\u0131na devam ile d\u00een\u00ee ve l\u00e2-d\u00een\u00ee pek \u00e7ok eser ge\u00e7mi\u015ftir. Nota bilmemesine ra\u011fmen ge\u00e7ti\u011fi b\u00fct\u00fcn eserleri en k\u00fc\u00e7\u00fck teferr\u00fc\u00e2t\u0131na kadar b\u00fct\u00fcn incelikleriyle h\u00e2f\u0131zas\u0131nda tutmas\u0131 bilh\u00e2ssa \u015f\u00e2y\u00e2n-\u0131 hayrettir.<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0\u201cDilke\u015fide\u201d<\/em><\/strong> ve \u201cBend-i His\u00e2r\u201d<\/em><\/strong> terk\u00eeblerini de \u00eec\u00e2d eden Avn\u00ee Bey\u2019in ilk eseri 1889 t\u00e2r\u00eehinde besteledi\u011fi \u201cKarc\u0131\u011far\u201d mak\u00e2m\u0131ndan ve \u201c\u00c7ifte Sofyan\u201d us\u00fbl\u00fcndeki \u201cEy Dilber-i \u015een\u201d<\/em><\/strong> g\u00fcfteli \u015fark\u0131s\u0131d\u0131r. Besteledi\u011fi b\u00fct\u00fcn eserlerin g\u00fcfteleri de kendisinindir. Bunlar aras\u0131nda Hocas\u0131 Zek\u00e2\u00ee Efendi\u2019nin vef\u00e2t\u0131 m\u00fcn\u00e2sebetiyle yazd\u0131\u011f\u0131 mersiyeyi \u201cS\u00fbzidil\u201d mak\u00e2m\u0131ndan ve haf\u00eef us\u00fbl\u00fcnde ibd\u00e2\u02bb etmi\u015fdir ki o zam\u00e2n ancak otuz ya\u015f\u0131nda imi\u015f. Bundan ba\u015fka kendi \u00eec\u00e2d\u0131 olan \u201cDilke\u015fide\u201d<\/em><\/strong> mak\u00e2m\u0131ndan nef\u00ees bir \u00e2y\u00een-i \u015fer\u00eef, zincir ve lenk-fahte ik\u00e2\u02bblar\u0131nda iki beste ile a\u011f\u0131r ve y\u00fcr\u00fck sem\u00e2\u00eeler, \u201cRahat\u00fc\u2019l Erv\u00e2h\u201d mak\u00e2m\u0131ndan biri \u201cHezec\u201d di\u011feri \u201c<\/em><\/strong>T\u00fcrk-i Darb\u201d ik\u00e2\u02bb\u0131nda iki beste ile iki sem\u00e2\u00ee, \u201c\u015eehnaz\u201d mak\u00e2m\u0131ndan yine \u201cHic\u00e2z\u201d us\u00fbl\u00fcnde murassa\u02bb bir k\u00e2r, \u201cHicaz\u201d mak\u00e2m\u0131ndan \u201c\u015eevk-i Hay\u00e2l\u201d<\/em><\/strong> isimli di\u011fer murassa’ bir k\u00e2r, dergimizin m\u00fbsik\u00ee lugat\u0131 s\u00fct\u00fbnunda derc edilmekte olan ve g\u00fcftesi ile bestesi aras\u0131nda \u015f\u00e2y\u00e2n-\u0131 hayret mut\u00e2bakat bulunan \u201c119\u201d mak\u00e2ml\u0131k K\u00e2r-\u0131 N\u00e2t\u0131k<\/em><\/strong>, \u201cDilke\u015fh\u00e2ver\u00e2n\u201d mak\u00e2m\u0131ndan bir beste ve bir sem\u00e2\u00ee, \u201cArab\u00e2n\u201d, \u201cArazb\u00e2r\u201d, \u201cBestenig\u00e2r\u201d, \u201c\u015eehn\u00e2z-p\u00fbselik\u201d, \u201cH\u00fczz\u00e2m\u201d mak\u00e2mlar\u0131ndan m\u00fcteaddid \u015fark\u0131lar\u0131 elimizde mevc\u00fbd olanlar\u0131d\u0131r. Bunlardan ba\u015fka \u201cP\u00fbselik A\u015f\u00eeran\u201d ve \u201cR\u00fby-i Ir\u00e2k\u201d mak\u00e2mlar\u0131ndan iki \u00e2y\u00een bestelemi\u015fdir ki bu eserlerde g\u00f6sterdi\u011fi maharetinden dolay\u0131 rahmetli hocam Emin Efendi onu \u201cHem ay\u00e2r-\u0131 Dede\u201d diye tavs\u00eef ederdi. \u201cDilke\u015fide\u201d ile \u201cP\u00fbselik A\u015f\u00eeran\u201d \u00e2y\u00eenleri \u0130stanbul Konservatuar\u0131 taraf\u0131ndan bas\u0131lm\u0131\u015f ise de \u201cR\u00fby-i Ir\u00e2k\u201d \u00e2y\u00eeni her nedense tab\u02bb edilmemi\u015ftir. H\u00e2lbuki Bestek\u00e2r, bu \u00e2y\u00eende, sanat\u0131n en m\u00fcnteh\u00e2 noktas\u0131ndan r\u00fbhunun co\u015fkunlu\u011funu terenn\u00fcm etmi\u015ftir. Her m\u0131sra\u02bb\u0131 dokuz us\u00fblden terekk\u00fcb eden bu eseri dinlerken ins\u00e2n gayr-i ihtiyar\u00ee olarak ba\u015fka \u00e2lemlere dalar. Bestek\u00e2r, mak\u00e2m\u0131 de\u011fi\u015ftirdik\u00e7e dinleyici de onunla ber\u00e2ber vecd ve isti\u011fr\u00e2k i\u00e7inde seyr eder.<\/p>\n

Ahmed Avn\u00ee Bey, hi\u00e7 bilmedi\u011fi bir mak\u00e2m\u0131n edv\u00e2r kit\u00e2blar\u0131ndaki tar\u00eefini g\u00f6rs\u00fcn derh\u00e2l o mak\u00e2mdan eser bestelerdi. Bizce onun m\u00fbsik\u00eedeki en m\u00fchim hus\u00fbsiyyeti i\u015fte budur. \u201c119\u201d mak\u00e2ml\u0131k K\u00e2r-\u0131 N\u00e2t\u0131k<\/em><\/strong>\u2019\u0131nda v\u00fcc\u00fbda getirdi\u011fi bir\u00e7ok gayr-i m\u00fcted\u00e2vil mak\u00e2mlar hep ves\u00e2it-i kar\u00eehas\u0131n\u0131n mahs\u00fblleridir. Kez\u00e2 hi\u00e7 bilmedi\u011fi bir us\u00fbl\u00fc kendisine s\u00f6yleyin o \u00f6l\u00e7\u00fcden de eser yapmak Avn\u00ee Bey i\u00e7in pek kolay bir i\u015fti. Onun bu iktid\u00e2r\u0131 us\u00fbllerin ar\u00fbzuna olan vuk\u00fbfunun derecesine mis\u00e2ldir. Bir de 1899 senesinde \u201cHanende\u201d<\/em><\/strong> isimli bir mecm\u00fba meydana getirmi\u015ftir ki 719 sah\u00eefeden ib\u00e2ret olan kit\u00e2b\u0131nda 95 mak\u00e2m\u0131 ihtiva eden 2706 adet m\u00fbsik\u00ee eserlerinin g\u00fcftelerini derc etmi\u015ftir. Ayr\u0131ca mak\u00e2mlar\u0131n seyri, us\u00fbllerin vurulu\u015fu ve bestek\u00e2rl\u0131k hakk\u0131nda f\u00e2ideli bilgileri h\u00e2v\u00ee olan bu eser bu v\u00e2d\u00eede yaz\u0131lanlar\u0131n en m\u00fckemmelidir.<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Yaz\u0131m\u0131n ba\u015f taraflar\u0131nda da arz etti\u011fim gibi Ahmed Avn\u00ee Bey\u2019i hakk\u0131yla tan\u0131tmak benim gibi bir \u00e2c\u00eezin k\u00e2r\u0131 de\u011fildir. Onun d\u00e2ire-i \u00fclfetinden istif\u00e2de eden, feyz alan daha baz\u0131 erb\u00e2b\u0131 takd\u00eer hamdolsun ki hay\u00e2ttalard\u0131r (Allah hepsine uzun \u00f6m\u00fcrler versin). Her biri liy\u00e2katli kalem sah\u00eebleri olan bu zev\u00e2t-\u0131 \u00e2liyye birle\u015ferek, kimisi h\u00e2t\u0131ra ve m\u00fc\u015f\u00e2hedelerini, kimisi de muhteviy\u00e2t\u0131nda muhakkak bir ders-i hikmet bulunan mekt\u00fbblar\u0131n\u0131 bir araya getirip bir kit\u00e2b yap\u0131l\u0131rsa bizler de elimizdeki eserlerin notalar\u0131n\u0131 o kit\u00e2ba ekleyerek her m\u00fcnevverin istif\u00e2desine arz etmekle hem onun r\u00fbhunu \u015f\u00e2d etmi\u015f hem de, Milletimize kar\u015f\u0131 hizmet zevkini bu vesile ile de tatm\u0131\u015f oluruz.<\/p>\n

Yazan<\/strong><\/h6>\n
Merh\u00fbm Hal\u00eel CAN<\/strong><\/h6>\n
\u00a0(1905-1973)<\/strong><\/h6>\n

T\u00fcrk M\u00fbsik\u00eesi Dergisi (1948)**<\/em><\/p>\n

*G\u00fcn\u00fcm\u00fczde \u00e7eviri yaz\u0131s\u0131 yap\u0131lmam\u0131\u015f \u00e7ok az eseri bulunmaktad\u0131r.<\/em><\/p>\n

**<\/em>Makalenin, hicri y\u0131llar\u0131 mil\u00e2diye \u00e7evirmek ve metin i\u00e7i notlar gibi ufak de\u011fi\u015fiklikler d\u0131\u015f\u0131nda \u00f6zg\u00fcn h\u00e2li korunmu\u015ftur.<\/em><\/p>\n

Ahmed Avn\u00ee Konuk\u2019un kaleminden;<\/strong><\/p>\n

I<\/strong>
\nBenli\u011fim r\u00fby-i lat\u00eefinde siy\u00e2h bir bendir
\nR\u00fby-i dilberdeki ben m\u00e2ye-i dilberdendir
\nR\u00fbh-i s\u00e2f\u00ee-i l\u00e2t\u00eefe diyecek yok amm\u00e2
\nAn\u0131n \u00fcst\u00fcnde siyeh ben de kem\u00e2l-i tendir
\nPerde-i nokta-i r\u00fbyin o siy\u00e2h bendir ben
\n\u00d6yle bir yerde ki andan da cem\u00e2l r\u00fb\u015fendir
\nBen benim o R\u00fbh-i mutlakta g\u00f6r\u00fcnd\u00fcm muzlim
\nR\u00fby-i s\u00e2f\u0131ndaki ben ben der ise hep sendir
\nAvn\u00eey\u00e2 perdedir endim-\u0131 ma\u00e2niye kel\u00e2m
\nSem’-i kej fehme bu s\u00f6z na\u011fmesi ten nen nendir<\/p>\n

II<\/strong>
\nY\u00e2 Rabb nig\u00e2h-\u0131 l\u00fbtfun i\u00e7indir bu me\u015fgale
\nZulmette rehn\u00fcm\u00e2 bize ancak o me\u015f’ale
\nHer zerre t\u00e2ziy\u00e2ne-i hubbunla sa\u02bby eder
\nHubb-i zuh\u00fbr-i Z\u00e2t ile kopt\u0131 bu velvele
\nS\u00e2cid nikab-\u0131 vechine zilletle b\u00fctperest
\nM\u00fc’min vis\u00e2l-i r\u00fc’yetine \u00e7ekti Besmele
\nHerkes huz\u00fb\u02bb i\u00e7inde \u00f6n\u00fcnde namazda
\nHalk\u0131 nam\u00e2za da’vet eden hep bu hay’ale
\nTakt\u0131n birer in\u00e2n bilen bilmeyen ko\u015far
\n\u00c2lem bu ke\u015fmeke\u015fte eder kat\u02bb-\u0131 merhale
\nM\u00fcnkirlerin in\u00e2n-\u0131 seri z\u00fclf\u00fcn\u00fcn teli
\nM\u00fc’minlerin in\u00e2n\u0131 da teb\u015f\u00eer-i hervele
\nAvn\u00ee der-i in\u00e2yetini devr edip durur
\nC\u00e2n ver in\u00e2yetinle o b\u00ee-r\u00fbh-i heykele<\/p>\n

III<\/strong>
\nBuru\u015fturur seneler cild-i r\u00fbyini ki\u015finin
\nNe revnak\u0131 kal\u0131r art\u0131k ne kuvveti di\u015finin
\nHay\u00e2t\u0131 k\u00fcsm\u00fc\u015f ona o hay\u00e2t\u0131na k\u00fcsemez
\nFakat hay\u00e2t\u0131 i\u00e7inde hav\u00e2 gibi esemez
\nG\u00f6z\u00fcnde gen\u00e7li\u011finin bin lat\u00eef hay\u00e2li u\u00e7ar
\nU\u00e7ar iken o hay\u00e2l\u00e2t\u0131 kalbe ne\u015f’e sa\u00e7ar
\nCisimdeki romatizma uyand\u0131r\u0131r derhal
\nG\u00f6r\u00fcr o demde hay\u00e2t\u0131 hay\u00e2l i\u00e7inde hay\u00e2l
\nHay\u00e2t nedir? Nefes almak. Nefes de bir hav\u00e2d\u0131r
\nHay\u00e2ya t\u00e2bi\u02bb olan ten de r\u00fbha bir yuvad\u0131r
\nHav\u00e2da par\u00e7alanan bir bulut de cismine sen
\nDa\u011f\u0131lsa ten yuvas\u0131 m\u00fcrg-i r\u00fbha var m\u0131 fiten
\nU\u00e7ar o cevv-i hav\u00e2da elemden \u00e2z\u00e2de
\nHav\u00e2-yi saf kuca\u011f\u0131nda gezer alel\u00e2de
\nO fenn diyor ki ne yok var olur ne de var yok
\nBunun mis\u00e2li bu his \u00e2leminde de pek \u00e7ok
\n\u00c7\u0131kar m\u0131 yoktan o idr\u00e2k-i t\u00e2bn\u00e2k-i be\u015fer
\nO var olunca nas\u0131l yok olur hav\u00e2ya gider
\nUzatma gel s\u00f6z\u00fc Avn\u00ee bu h\u00e2kd\u00e2n-\u0131 fen\u00e2
\nBu cismi h\u0131rpalar ancak o r\u00fbha var m\u0131 an\u00e2<\/p>\n","protected":false},"excerpt":{"rendered":"

H\u00e2f\u0131z-\u0131 Kur’\u00e2n, mutasavv\u0131f, m\u00fbsik\u00ee\u015fin\u00e2s, \u015f\u00e2ir ve ed\u00eeb Ahmed Avn\u00ee Bey; \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Bu \u015fahsiyeti yak\u0131ndan tan\u0131yan pek az […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"page-templates\/template_fullwidth_slider.php","meta":{"footnotes":""},"class_list":["post-1022","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.ahmedavnikonuk.com\/index.php?rest_route=\/wp\/v2\/pages\/1022","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ahmedavnikonuk.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ahmedavnikonuk.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ahmedavnikonuk.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ahmedavnikonuk.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1022"}],"version-history":[{"count":41,"href":"https:\/\/www.ahmedavnikonuk.com\/index.php?rest_route=\/wp\/v2\/pages\/1022\/revisions"}],"predecessor-version":[{"id":3192,"href":"https:\/\/www.ahmedavnikonuk.com\/index.php?rest_route=\/wp\/v2\/pages\/1022\/revisions\/3192"}],"wp:attachment":[{"href":"https:\/\/www.ahmedavnikonuk.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1022"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}